Archbishop José Gomez of the Archdiocese of Los Angeles recently celebrated the third Sunday of Advent, marking the rapid approach of Christmas time, a season in which the faithful celebrate the coming of Jesus Christ to earth. 

The third Sunday of Advent is marked by the lighting of the third candle on the Advent wreath, which is pink in color. 

“My brothers and sisters, on this third Sunday of Advent, the Church calls us to renew our sense of joy.  We’re invited to open our hearts to reflect on the gift that God is giving us in sending his Son to be born in our human reality . . . In the first reading, Zephaniah the prophet tells us: ‘The Lord, your God, is in your midst, a mighty Savior.’  This is what we’re waiting for – our Savior to be born on Christmas . . . In the Gospel today, we hear people coming to St. John the Baptist, asking him: ‘What should we do?’ That’s a good question for all of us.  What should we do – to get our hearts ready for God’s mercy, ready for Jesus?” Archbishop Gomez posted on Twitter.

The third candle of Advent is called the Candle of Joy or the Shepherd Candle, and is meant to signify the joy of Jesus’ coming, according to Christianity.com. 

The reading from the third Sunday of Advent was about the preparation that John the Baptist made for Jesus’ arrival, found in the Gospel of Luke, chapter 3 verses 10-18.

In the reading, the crowds are asking John the Baptist what they should do in preparation for the coming of the Messiah. He warns them to not take more than is justifiable and for those in positions of leadership to stop taking advantage of those under their jurisdiction. In the reading, John also explains the glory of Jesus Christ, saying that he will baptize individuals with the Holy Spirit and fire. 

Advent is a word that means “coming” and throughout history it has been a season of preparation in the church, including preparing for the coming of the Christ child, the coming of the Magi, the preparation for Christians to be baptized and more. The Advent season has also been marked by 40 days of fasting and prayer throughout Christianity, however, it was not connected clearly to the birth of Christ until the Middle Ages.